Purpose of this blog

Localism is the paradigm that the most efficient and effective way to live lives of human flourishing and to create sustainable and meaningful communities is to practice the five principles of localism: responsibility, reduction, replacement, regeneration, and reconnection.

Friday, May 23, 2014

Fearless Love


Imagine you could live your life without fear!

I recently published an e-book on Amazon, which I announced on this blog. I have since slightly changed the title of the book, though the slight change makes a huge difference. It is now, A Literary Suite: Stories on Beauty, Love, & Happiness. I have put a link to the book on Amazon at the end of this post.

Today, I want to provide a little context for the stories, which goes to the heart of living a life without fear. Let me begin with an observation of great importance that we all know, even though we pay little attention to it. It’s the fact that we’re constantly talking to ourselves. Almost non-stop, there is this interior monologue where we, in each moment, interpret to ourself our experience of reality. We are continuously labeling our experience of people, events, and things as either threats or opportunities to achieving what we believe we need to be happy – things like security, respect, and meaningful freedom.

Even as you read this blog, your mind is engaged in this mental chatter, as you tell yourself you agree or disagree with what you’re reading. Maybe your mind is somewhere else entirely as it talks to you about some future or past event, telling you how to perceive it as either helpful or harmful to your wellbeing. Maybe it is something as simple as your inner monologue is going over your plans for lunch and how this will be very enjoyable; or your inner monologue is telling yourself that some afternoon meeting you must attend will be very unpleasant.
 
When our inner self-talk labels something or someone as a threat or unpleasant, we begin to feel fearful and even angry. When our inner self-talk labels something or someone as an opportunity or pleasing, we begin to feel desire and even craving.

So when Buddha, and, in the West, certain stoic philosophers like Marcus Aurelius, say it is our thinking that determines our experience of reality, what they mean is that it is how we talk to ourselves, our inner mind chatter, or how we interpret our experience in each moment as either threats or opportunities to our wellbeing that determines our reality. And whenever we label anything outside ourselves as either a threat or an opportunity we awaken fear from deep within ourselves.

Obviously the perception of a threat awakens fear, but so does the perception of an opportunity. The desire for opportunities reveals a lack that we believe we suffer and the desire to fill that lack awakens a fear that we will be unsuccessful in filling it. It is a fear that many experience repeatedly throughout the day.

Fear distorts our experience of reality; we lose touch with its essential goodness. Fear is the root cause of most of our problems in how we relate to others, community, the world, and ourselves. The fear that arises from our perception of threats and opportunities in our environment, whether people or events, produces in us feelings of self-doubt, a sense of our own inadequacy, and dissatisfaction, which in turn make us angry and unkind to others or merely indifferent to their welfare. Such anger or indifference leads to injustice in our communities and the exploitation of our environment.

We often believe it is what happens to us that causes our mental states of fear, anxiety, and insecurity, but in reality it is our inner voice, which causes us to feel fearful, anxious, and insecure.

We can train our inner voice to speak with the speech of compassion, acceptance, wisdom, courage, moderation, and integrity. When our self-talk speaks with the voice of these virtues, we no longer perceive anything outside ourselves as a threat or an opportunity to our security, respect, or meaningful freedom, because the source, origin, and locus of the satisfaction of these existential needs is within ourselves in the exercise of these virtues.

Guess what? When you no longer perceive what happens to you as either a threat or opportunity, you lose the fear. When the fear is gone, you are open to experience how wonderful, beautiful, good, and joyful each moment is and can be. You lose all desire to criticize, condemn, or judge others as well.

When you no longer see people or events outside yourself as either threats or opportunities you can love others, yourself, and the world, with a fearless love. You love without requirements or expectations, and so each moment of the day is blessed by goodness, beauty, joy, and happiness. It is this experience of fearless love, which I’m hoping to recommend to myself and to my readers in my Literary Suite of short stories.  

It is possible to live your life with a fearless love!