Peter Drucker, who passed away in
2005 at the age of 96, was one of the wise persons of the twentieth century and
certainly its most influential organizational consultant. In a book published
in 1993, called Post-Capitalist Society, he argued that every few hundred years
societies go through difficult transitional periods resulting in a new society
with new values, new beliefs, and new political and economic practices. He
believed the world was going through just such a sharp transformation that
would end about 2020 with a rearranged global society. The driving force of
this transformation was the knowledge worker, and the new society that would
emerge around 2020, he called the Post-Capitalist Society.
Drucker
was quick to point out that Post-Capitalist Society would not be anti-capitalist
or non-capitalist. Free enterprise would still be the key to integrating
economic markets, but the old Capitalist means of production of land, labor,
and capital would be replaced by knowledge as the crucial resource. Knowledge
does not function the same way and so cannot be managed the same way as land,
labor, and capital, hence this new society would be Post-Capitalism but not
post-free enterprise. He did not specify exactly what the new society would
look like, but he did persuasively argue that something new was in the process
of being born, which would be characterized by new values, new beliefs, and new
political and economic practices.
Capitalism
in the twentieth century led to the emergence of big business and big
government, both of which are now failing to meet the needs of the vast
majority of people, whether workers or citizens. They are neither nimble enough
nor wise enough to manage knowledge workers, but in fact treat knowledge as if
it were just another version of the old means of production. The challenges we
face today around the world, whether climate change, conflict, poverty, health
care, or full employment can be successfully met, but not by either big
business or big government, and we will waste valuable time if we continue to
look there. Just how might Post-Capitalist Society look and how might it
successfully solve these problems? As Drucker realized whatever emerges will be
a function of what the conditions in the environment allow and of the choices
we humans make.
The
conditions we face today are both positive, which will make certain choices
possible, and negative, which will constrain certain other choices. For instance,
knowledge workers have brought us 3-D printers and vertical farming, which are
examples of positive conditions that, along with other new and innovative
technologies, will soon make possible self-sufficiency at the local level. In
the near future, the food a community needs and the tools to farm it can be produced
at the local level.
Examples of
negative conditions, which constrain our choices, are climate change and the
growing disparity of income and wealth between the one-percenters and the rest
of us. So relying on distant resources will become less and less sustainable
and meeting our basic needs will better be found in solidarity with one another
at the local level, not by waiting for assistance from those “above” us and far
away. Given the possibilities and limits of these conditions, we must be very
thoughtful about the choices we make – the choices that will give shape to
Post-Capitalist Society.
I believe our best
hope to create a prosperous and joyful future depends on guiding our choices by
the five principles of Localism as already set forth in this blog – the
principles of responsibility, reduction, replacement, regeneration, and
reconnection. (See post dated Monday, August 6, 2012) Following these
principles the center of gravity for the new values, beliefs, and political and
economic practices of Post-Capitalist Society will be our local communities. Given
the knowledge worker and the new technologies of Post-Capitalist Society, a new
social contract is possible, where we care for both the environment and our
fellow human beings at the level of our local communities. Given the failures
and impotence of both big government and big business, we must engage knowledge
and the knowledge worker at the local level if we want to flourish in the twenty-first
century. The promise of localism is that we can best care for others, our
community, the world, and ourselves and experience deep connection, kindness,
hospitality, and a greater sense of the joy of being human with one another at
the local level.
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